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To zastanawiające, że doskonale znamy zwyczaje słoni, nosorożców, małp, a tak mało wiemy o zwierzętach, które spotykamy na co dzień.
Jak porozumiewają się wilki? O czym najczęściej śpiewają szpaki? Kogo ostrzegają sójki? Po co tańczą żmije? Jak zachować się w razie spotkania oko w oko z dzikiem? Co zrobić, gdy znajdziemy ranne zwierzę? Dlaczego niedźwiedź staje na dwóch łapach? I jak gęsi pomogły ludziom zrozumieć zwierzęta?

Wraca „Dong” – klasyka angielskiej poezji nonsensu z mistrzowskimi ilustracjami Bohdana Butenki! Kultowa książka, na której wychowało się kilka pokoleń polskich dzieci.

Książka analizuje miejsce MMT w polskiej debacie ekonomicznej, zestawiając ją z dorobkiem postkeynesizmu i ekonomii heterodoksyjnej. Szczególne miejsce zajmuje w niej myśl Michała Kaleckiego, której znaczenie dla współczesnych teorii pieniądza i zatrudnienia pozostaje w Polsce wciąż niedoceniane.

„Zachęcam szanowne czytelniczki i czytelników do zgłębiania myśli Kaleckiego, która być może bardziej niż w czasach jego twórczości, jest dziś potrzebna do zrozumienia i krytycznego spojrzenia na politykę gospodarczą, debatę polityczną czy wreszcie kierunek rozwoju nauki ekonomii.” – z przedmowy Michała Możdżenia

The national racial reckoning that began in 2020 promised to radically restructure American society from the bottom up. But five years on, it has mainly served to strengthen the ruling class and deliver the rich an opportunity to rehabilitate a profoundly unequal economic order precisely at a moment when the stability of the system and the public’s trust in it are drastically deteriorating.

Corporations have used antiracism to consolidate their political power and evade government regulation. Employers have surveilled and undermined workers through counterproductive diversity, equity, and inclusion trainings. Affluent professionals and Democratic politicians have exacerbated a stark class divide by pushing half-baked “racial equity” policies that come at the expense of the majority of working people. And the right has reacted to these developments by stoking a toxic culture war against “wokeness” that serves only as a distraction from the increasing economic hardship faced by Americans of all races.

Selling Social Justice investigates the rise and spread of contemporary antiracist ideology and shows how the rich came to embrace this particular form of justice. In this provocative and thoroughly researched account, Jennifer C. Pan explores why, in a twenty-first-century economy of increasing scarcity, antiracism is the wrong frame for understanding and fighting inequality.

The rise of the IT industry in the nineties promised a new era of freedom and prosperity. It didn’t deliver. Today, algorithms are everywhere, but digital monopolies push us towards the feudal logic of rent, dispossession, and personal domination. How Silicon Valley Unleashed Techno-feudalism tears apart the Silicon Valley consensus to reveal the new economic order, in which capital has abandoned production to focus on predation.

How hate is more powerful than love: A radical re-imaging of a revolutionary emotion. An international bestseller across Europe.

Who is allowed to hate? Hatred, this grating, corrosive feeling, is omnipresent, roaring from the streets or whispered in bourgeois homes. It thrives in parliamentary speeches, conspiracy theorists' fantasies and children's bedrooms - and certainly not in secret, even if many would like to see it restricted there.

German bestselling author Seyda Kurt frees hatred from its banishment and sets out on the trail of its potential for resistance. She is particularly interested in people as subjects of hatred in a capitalist, racist and patriarchal world. Who are these haters and what power relations do they base them selves on? Who is allowed to hate? Which feelings paralyse, and which ones guide us to a fairer, more caring society?

Ruthlessly, humorously and going beyond any self-righteous indignation, Seyda Kurt explores the possibility of a serviceable hatred that connects with people who feel a deep sense of discontent and helps us to find a collective way forward.