Verso

What happens when politics is everywhere, yet nothing seems to change? From the abandoned dance floors of Thatcher’s London to the mass mobilizations of Black Lives Matter, Anton Jäger traces how pub­lic life has become infused with protest, spectacle, and moral urgency — while the old infrastructure of parties, unions, and civic solidarity has been hollowed out.

We live in an age of impotence. Stuck between global war and global finance, between identity and capital, we seem to be incapable of producing that radical change that is so desperately needed. Is there still a way to disentangle ourselves from a global order that shapes our politics as well as our imagination?

Experimental Criticism offers a series of close critical engagements with one of the world’s most innovative literary thinkers. Franco Moretti, author of such major works as Signs Taken for Wonders, The Way of the World, Modern Epic, Atlas of the European Novel and The Bourgeois, may be best known for his ‘distant reading’ of vast numbers of literary texts at the Stanford Literary Lab. Francesco de Cristofaro and Stefano Ercolino lead a lively exploration of his work as a springboard for rethinking the fundamentals of literary studies.

First published in 1975, this finely wrought investigation remains as urgent as ever, presenting the life of those who have travelled to live and work in Europe. Art critic, novelist, and artist John Berger brings humanity and a voice to those silenced in the political debate about who does and doesn’t belong.

Architecture, as we know it, is in crisis. The authority of architects is crumbling, their methods no longer tenable. In a highly critical introspection, architect and writer Reinier de Graaf explores the tough choices ahead and the course of action that must follow.

For Guillibert, if we are to move beyond the Anthropocene, we must develop new strategies. Communism must become environmentalism, and political ecology can only become truly revolutionary once it is communist.

The national racial reckoning that began in 2020 promised to radically restructure American society from the bottom up. But five years on, it has mainly served to strengthen the ruling class and deliver the rich an opportunity to rehabilitate a profoundly unequal economic order precisely at a moment when the stability of the system and the public’s trust in it are drastically deteriorating.

Corporations have used antiracism to consolidate their political power and evade government regulation. Employers have surveilled and undermined workers through counterproductive diversity, equity, and inclusion trainings. Affluent professionals and Democratic politicians have exacerbated a stark class divide by pushing half-baked “racial equity” policies that come at the expense of the majority of working people. And the right has reacted to these developments by stoking a toxic culture war against “wokeness” that serves only as a distraction from the increasing economic hardship faced by Americans of all races.

Selling Social Justice investigates the rise and spread of contemporary antiracist ideology and shows how the rich came to embrace this particular form of justice. In this provocative and thoroughly researched account, Jennifer C. Pan explores why, in a twenty-first-century economy of increasing scarcity, antiracism is the wrong frame for understanding and fighting inequality.

The rise of the IT industry in the nineties promised a new era of freedom and prosperity. It didn’t deliver. Today, algorithms are everywhere, but digital monopolies push us towards the feudal logic of rent, dispossession, and personal domination. How Silicon Valley Unleashed Techno-feudalism tears apart the Silicon Valley consensus to reveal the new economic order, in which capital has abandoned production to focus on predation.

How hate is more powerful than love: A radical re-imaging of a revolutionary emotion. An international bestseller across Europe.

Who is allowed to hate? Hatred, this grating, corrosive feeling, is omnipresent, roaring from the streets or whispered in bourgeois homes. It thrives in parliamentary speeches, conspiracy theorists' fantasies and children's bedrooms - and certainly not in secret, even if many would like to see it restricted there.

German bestselling author Seyda Kurt frees hatred from its banishment and sets out on the trail of its potential for resistance. She is particularly interested in people as subjects of hatred in a capitalist, racist and patriarchal world. Who are these haters and what power relations do they base them selves on? Who is allowed to hate? Which feelings paralyse, and which ones guide us to a fairer, more caring society?

Ruthlessly, humorously and going beyond any self-righteous indignation, Seyda Kurt explores the possibility of a serviceable hatred that connects with people who feel a deep sense of discontent and helps us to find a collective way forward.

Revolutions is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the Fall of the Bastille or the Storming of the Winter Palace. In reality they take decades to burn out, if they ever do. One of our great historians, Donald Sassoon, takes the long view of some of the most celebrated upheavals: the English Civil War, which killed a king; the American War of Independence, which ejected the British but allowed slavery to persist; the French Revolution, which produced the Rights of Man and years of instability; the national revolutions that unified Italy and Germany; and the Russian and Chinese revolutions, which transformed the twentieth century. Revolutions adroitly compares these historical juggernauts to the many rebellions, coups and tumults that time forgot.

It is a history rich in irony and surprises. ‘Yankee Doodle Dandy’ was first sung by English troopers to make fun of dishevelled American colonials. The Long March of retreating Chinese Communists assumed a mythical dimension on a par with Washington crossing the Delaware. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries them-selves by surprise, and the consequences are difficult to fathom.

Revolutions will change how you think about the transformative moments in history, both big and small.